Vesak Festival 2018

sri lanka


Vesak (Pali: Vesākha, Sanskrit: Vaiśākha), also known as Buddha Purnima and Buddha Day, is a holiday traditionally observed by Buddhists and some Hindus on different days in India, Sri Lanka, Nepal, Tibet, Bangladesh, Bhutan, Indonesia, Singapore, Thailand, Cambodia, Laos, Malaysia, Myanmar, Mongolia and the Philippines and in China, Japan, South Korea, North Korea, Taiwan and Vietnam as "Buddha's Birthday" as well as in other parts of the world. The festival commemorates the birth, enlightenment (Buddhahood), and death (Parinirvāna) of Gautama Buddha in the Theravada or southern tradition.

The decision to agree to celebrate Wesākha as the Buddha’s birthday was formalized at the first conference of the World Fellowship of Buddhists held in Sri Lanka in 1950, although festivals at this time in the Buddhist world are a centuries-old tradition. The resolution that was adopted at the World Conference reads as follows:

That this Conference of the World Fellowship of Buddhists, while recording its appreciation of the gracious act of His Majesty, the Maharaja of Nepal in making the full-moon day of Vesak a Public Holiday in Nepal, earnestly requests the Heads of Governments of all countries in which large or small number of Buddhists are to be found, to take steps to make the full-moon day in the month of May a Public Holiday in honour of the Buddha, who is universally acclaimed as one of the greatest benefactors of Humanity.

On Vesākha Day, Buddhists all over the world commemorate events of significance to Buddhists of all traditions: The birth, enlightenment and the passing away of Gautama Buddha. As Buddhism spread from India it was assimilated into many foreign cultures, and consequently Vesākha is celebrated in many different ways all over the world. In India, Vaishakh Purnima day is also known as Buddha Jayanti day and has been traditionally accepted as Buddha's birth day.

In 1999, the United Nations resolved to internationally observe the day of Vesak at its headquarters and offices.



Celebrating Vesākha (Vesak) also means making special efforts to bring happiness to the unfortunate like the aged, the handicapped and the sick. To this day, Buddhists will distribute gifts in cash and kind to various charitable homes throughout the country. Vesākha is also a time for great joy and happiness, expressed not by pandering to one’s appetites but by concentrating on useful activities such as decorating and illuminating temples, painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to followers who visit the temple to pay homage to the Enlightened One.

Tradition ascribes to the Buddha himself instruction on how to pay him homage. Just before he died, he saw his faithful attendant Ananda, weeping. The Buddha advised him not to weep, but to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of the physical body but to regard his teachings (The Dhamma) as their teacher from then on, because only the Dhamma truth is eternal and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. This is how Buddhists are expected to celebrate Vesak: to use the opportunity to reiterate their determination to lead noble lives, to develop their minds, to practise loving-kindness and to bring peace and harmony to humanity




Vesak is celebrated as a religious and a cultural festival in Sri Lanka on the full moon of the lunar month of Vesak (usually in the Gregorian month of May), for about one week. During this week, the selling of alcohol and fresh meat is usually prohibited, with abattoirs also being closed. Celebrations include religious and alms-giving activities. Electrically-lit pandals called thoranas are erected in locations mainly in Colombo, Kandy, Galle and elsewhere, most sponsored by donors, religious societies and welfare groups. Each pandal illustrates a story from the Jataka tales.

In addition, colourful lanterns called Vesak kuudu are hung along streets and in front of homes. They signify the light of the Buddha, Dharma and the Sangha. Food stalls set up by Buddhist devotees called dansälas provide free food and drinks to passersby. Groups of people from community organisations, businesses and government departments sing bhakti gee (Buddhist devotional songs). Colombo experiences a massive influx of people from all parts of the country during this week.

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